Norouz Amini; mahbubeh rezaniya
Abstract
The first interpreter of the Qur'an, according to the Qur'an explicitly, is the Prophet. After the Prophet, with the presence of the elders of the Companions, as the first interpretive references of that time, developed in the major cities of that era, such as Mecca, Medina, Kufa, and Basra, the geography ...
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The first interpreter of the Qur'an, according to the Qur'an explicitly, is the Prophet. After the Prophet, with the presence of the elders of the Companions, as the first interpretive references of that time, developed in the major cities of that era, such as Mecca, Medina, Kufa, and Basra, the geography of its interpretation and its subjects, and the learned scholars in each of these centers stepped up. They were firmly committed to the development of commentary. However, the development of the geography of interpretation has not always benefited from this knowledge, and in some cases, for several reasons, has caused some damage to the interpretation. This essay examines Basra's interpretive school in this regard and seeks out the most significant damage and deviations of Basra's interpretation by presenting a detailed picture of Basra's interpretative field. The findings indicate that Basra's interpretation of the interpretive, the Muʿtazila, the flow of Ahl al-Hadith, and Ahl al-Ra'y has been heavily influenced by the currents of the Qur'an, and therefore several of these injuries have affected the interpretation of Basra.
